Saturday, December 31, 2011

A STUDY ON IMAGERIES IN THE POEM THE EAGLE

A STUDY ON IMAGERIES IN THE POEM THE EAGLE
By Drs. M. Nababan, M. Hum



Abstract

Literature constitutes a paradox. On one side it seeks ambiguities, with the assumption that the more interpretations an expression has, the more it is valued.  On the other side, literature, laden with these ambiguities, is capable of presenting the very nature of things, which science overlooks or deems unnecessary. Textbook writers have some means in their disposal to make their ideas clear. They can draw pictures, make lengthy definition, etc. However, literary writers have only words to exploit for the purpose; but with this limitation literature is able to arose awareness of and appreciate existence, indirectly promoting appreciation of life, which is the ultimate aim of reading literature. In line with this feature of literature, Cleanth Brook (1949: 9) states that the language of art is never direct. Imagery is a literary device used to demonstrate this “indirectness.” It is a representation through the language of sense experience (Sound and Sense: 49). It vividly tells readers through analogy, symbols, and other means as to how a thing sounds, feels, smells, touches and looks like, to the effect that the readers feel as though they faced the realities. 
This paper looks into the imageries in  poem The Eagle by Alfred and Lord Tennyson to see what types of imageries are found in the poetry and how they are presented. The poems are analyzed on the light of the New Criticism, which examines nothing but the words in a text to see their interrelationship to make a unity. Muller and Willis in Ways In (1994:56) is convincingly proven true when he asserts that poetry would not be poetry without imagery. Of the  39 word poetry all the lines bear imagery, and all the words but function words call for attention. Identified  imageries are  visual, auditory, tactile, olfactory,  conveyed through personification, simile, metaphor, and other figures. 
 
Key words : imagery, representation, analogy




 

Introduction
Apparently the language of literature contains contradictions. On one hand, it highly values multiple interpretations. The more interpretations an expression contains, the better it is. On the other hand, in spite of its subjectivity to different interpretations, the language of literature is, at the same time, able to vividly portray existence. Textbook writers have some means to clarify their ideas.  They can draw charts, explain terms, offer definitions, prepare manuals, etc. To match this for the idea, literary writers (here poets) are restricted to only few a words to exploit. Furthermore, Russian formalist in its Defamiliarisation theory, sponsored by Shklovsky, defines literature as “deliberate crimes committed to ordinary language Luxemburg, 1989: 34).” According to this view, the language of literature is basically an ordinary language, but it is already tampered with: the word order is turned up side down; words are falsely sliced off and appended’, etc. Surprisingly, however, these inconsistencies turn out to be consistent. It is deliberate. It is patterned. Still in line with these features of literature, Cleanth Brooks, a proponent of the New Criticism, proposes that the language of literature is never direct (1947: 9).
Despite these ambiguous, inconsistencies’, and indirect nature of language of literature, it should have the power of presenting the very intimate reality of things, including those commonly overlooked or uncared for by general perception. It is these qualities that the poet in this paper tries to draw readers’ attention to. To the layman, textbooks and encyclopedias, the Eagle, the subject of the poem by Alfred and Lord Tennyson, is powerful, having keen eyes, habituating wilderness with high elevation, agile and savage. But no information is given as to how powerful and savage it is; how keen the eyes are; and how high the place it might inhabit. This paper looks into the imageries in  poem above to see what type of imageries are found in the poetry and how they are presented.

Review of Literature
Imagery is a representation through the language of sense experience (Perrine: 49). Imagery comes from the word “image” which means ‘mental picture or idea’. Thus imagery is a description or representation as perceived by the mind’s senses. It is visual, if it is appealing to the mind’s eye, auditory if appealing to its ear, olfactory if appealing to its means of smelling, and tactile if the description can evoke the reader’s experience of touching the object in question.
According to Roberts in his book Writing Themes About Literature, Imagery is a verbal comparison of one or more objects or emotional states with something else (143). He further states that the comparison is based on analogy, and it is presented through personification, metaphor, simile, symbol, and other figures.



Methodology
The poem is analyzed on the light of the New Criticism, by applying its Close Reading technique. This technique examines nothing but the words in a text, with an assumption that in a good literary work each part is absolutely essential and nothing could be eliminated without damage to the work (Roberts 1977: 97). The poem is presented in its original form, followed by its paraphrase, made simply as an aid to the analysis. Words are closely perused, with awareness on particular features of literary language mentioned above. At last, all the imageries are classified based on what sense of the mind each imagery is appealing to.

The Poem in Its Original Form

The Eagle
                                   
He clasps the crag with crooked hands;
                                    Close to the sun in lonely lands,
                                    Ringed with the azure world, he stands.

                                    The wrinkled sea beneath him crawls;
                                    He watches from his mountain walls,
                                    And like a thunderbolt he falls.

Alfred, Lord Tennyson (1809-1892)


The Poem in Narrative
An Eagle perches atop a cliff, claws clasping the rocky edge. High above the blue sky, the fowl is alerted by a possible prey, moving on the sea water far below. It glides and swoops to snatch it in a crashing sound.

 Analysis
/He clasps the crag with crooked hands/
The use of personification throughout the poem referring to the eagle is an effective devise to impress the eagle’s attributes in the readers’ mind, and to invoke their experience about the creature. Personification is obvious in the poem with the use of personal pronouns ‘he’, and the corresponding pronouns ‘him’, ‘his’ together with human qualities ‘stand’, ‘hand’ that go with them. In ordinary use, the pronoun ‘it’, ‘its’ are used for animals and inanimate things.
Undoubtedly, man is superior to other beings for having the power of the mind. Man rules the world, not other beings or animals. With the use of personification, the eagle with its power and other attributes, deserves admiration. It is not something to be overlooked and underestimated. As man rules the world, the eagle rules the wilderness, as implied in loneliness ( 2), azure world, (3) his mountain walls (5)
Furthermore, the word ‘clasp’ denotes precision, certainty, firmness, and strength, a clasp being a mechanical object. The bird grips the rock lest it slips down as it leans forward watching and ready swoop for  the prey. This visual imagery evokes a reader’s experience of having ever seen such a bird, carrying its prey dangling (we falsely think) precariously from its claws, but hardly ever falls down. One may vividly imagine a tiger or lion clasping fast its prey in its jaw until the latter dies. In addition, the use of ‘hands’ in ‘crooked hands’ is consistent with the pronoun ‘he.’ Rather than claws, the word hands is used, because the bird has been personified, and hands are more vital: it has more functions. People work with their hands not with their legs. The use of hand for ‘leg’ is then a metaphor, and is used for visual effect.
‘Crooked,’ meaning bent or curved, conveys a visual effect and has an impression of being rough, savage and hard working. It is true, according to science book, the back toes of the bird bend forward. This contributes to the eagle’s menacing nature and its harsh habitat, the wilderness. Crag refers to a stony cliff, a convenient spot for eagles to perch and swoop for its prey. In sounds and in meaning, crooked and crag go together and lend to the formidable nature of the eagle.

/Close to the sun in lonely land/
This line indicates the solitary nature of the eagle, its independence, and its ability to soar high into the sky (close to the sky) and perch. This visual imagery presents that the eagle can perch high atop a cliff in the sky. The expression very, very high, or extremely high would not parallel ‘close to the sky’, for the latter triggers the imagination that the sky is clear, bright, and therefore really hot and uncomfortable to human being. The Challenger, and other U.S shuttles, that have circled the earth are never said to have been close to the sky, because no one can see it in the celestial high. The expression should lend more to the eagle’s nature of being solitary and independent. If the sky is cloudy, it would not be apt to say ‘close to the sky.’
‘In lonely land’ These fowls dwell and strive in places where preys are likely, like in open spaces, hills, mountains and valleys. ‘Lonely’ implies that the eagle is alone, no competitors. And because it is far atop a cliff, he looks even lonelier.

/Ringed with the azure world, he stands/
As said before, the sky is clear and the eagle is very high. It follows that he is engulfed by the blue sky. He is like a speck in the spacious, limitless  blue  sky. ‘He stands’ is another conformity with the quality of human. In normal use, for birds ‘perch’ is used rather than ‘stand’, but it would not fit the word ‘he’. Furthermore, the word ’stand’ implies being alert, watchful, like a guard watchful for possible harm to his master.
The following two lines are deliberately presented with the reversed order, simply to show logical relationship.
/He watches from his mountain walls/ /The wrinkled sea beneath him crawls/
It is true. The eagle is alert. He saw something moving on the sea surface, caused by a moving prey, possibly a fish or snake in /the wrinkled sea beneath him crawls/. Another metaphor is identified here. The tipples look like crawling. 
He watches from his mountain walls’ contributes to the solitary, formidable, and independent natures of the bird. ‘Wall’ is a metaphor and signifies toughness, crudeness and stiffness. So barren and stiff is the cliff it looks like a wall and menacing. Furthermore, no one, even a tycoon, is said to have appropriated a mountain. One may own an island, or forest but not a mountain.  But as said before, this is to underscore that there is no other significant competitors around, as if the mountain belongs to it (him) alone.
But alas, is there anything going wrong? Does he slip and fall down, as it seems to be in the last line /like a thunderbolt, he falls/? If it did, it would be counterproductive with the superior attributes that have been successfully developed so far, because fall signifies mishaps, accidents. Careful analysis proves otherwise. Falling means going down in a straight line. But falling in the poem means going down, swerving right and left, like the speed of a thunderbolt. Why does the eagle crash like a thunderbolt as it falls? How big and heavy can the biggest eagle be that it crashes as it falls? What really happens is that the eagle glides and swoops (like the speed of a thunderbolt), not flapping the wings (descending) to snatch the moving prey on the sea water. So magnificent and fast is the eagle gliding and swooping that it looks as if he were falling. What is more, he generates its  speed, so fast until it exceeds the speed of natural falling that it causes a crashing sound.

Conclusion
From the analysis above some conclusions can be drawn. The very short poem is rich with imageries concerning the eagle. Most of them are visual and auditory conveyed in personification, metaphor, and simile. Though not explicit, these are among other things and situations that a trained reader may see through his mind senses. He sees (visual) the bird perches, leaning forward, then glides and swerves, and not flapping the wing, swoops and dives, and crashes splashing the water (visual, tactile, and auditory) to a catch moving prey. He also sees the hot cloudless sky, the quiet but treeless, awesome, granite-looking cliff. Thank to its dominant personification, the portrayals become more vivid and convincing. To end with, the intensity of imageries in this poem is a proof that imagery is an indispensible element in poetry, as Muller and Willis state in their book Ways In (956) “Poetry would not be poetry without imagery.’
  

This paper was presented and published at Semirata Seminar at the University of Sriwijaya July 23 2009

INNOCENCE IN ABUSE IN “My Oedipus Complex”

INNOCENCE IN ABUSE IN “My Oedipus Complex”
Short Story by Frank O’Connor
By M. Nababan

Abstract
The story is about an adult narrator relating about his past childhood. The son of a soldier, he was spoiled by mother in time of war, but felt alienated from her in time of peace. The ensuing conflicts and language are analyzed using psychoanalytical theory, which states a child has to go through a period in life when he has erotic attachment to the parent of the opposite sex and is hostile to the parent of the same sex (Freud in Richard: 845). To reveal innocence and abuse inherent in the conflicts, events are examined using the points of view of the narrator when he was still a small kid and when he is a soldier, now adult. It is found out that outwardly the main character is abusive, but in reality innocent.
Key words: abusive, innocent, alienated


I.                    Introduction
The title above is a contradiction, for Innocence means the state of being blameless, free of guilt, unpretentious, whereas abuse is just the opposite:  misuse, coarse and insulting language (Merriam Webster Thesaurus). Oedipus Complex is a psychoanalysis term to mean one’s tendency to be close to the parent of the opposite sex and hostile to parent of the same sex. According to the Random House Dictionary of the English Language the term means “the unresolved desire of a child for sexual gratification through the parent of the opposite sex, especially the desire of the son through his mother (923).”
The story is about a husband and wife together with their son. The son and father - the former now narrator in the story and telling his own past - seldom sees each other: the son  being spoiled by mother; and father a soldier, in the battle field. The story begins when mother and son go to attend Mass and pray for the return of father from the war. Ironically, tensions and complication arise as the prayer is granted. The son feels alienated: a ‘stranger’ wins the heart of his mother, who usually lavishes affection on him. Meanwhile, after being so long away from family and tired of war, the father needs peace, rest and privacy with his wife, but this is denied of by the disturbing and disturbed kid. Tension keeps rising between father and son as the father needs rest, and son confused by the presence of a stranger “interfering” his family. Mother is equally faced with hard dilemma. She is torn between providing attention, rest and peace to the tired husband and maintaining attention to the stirred son. This paper discusses the ‘trio’s problem, language, and behaviors which are subject to misinterpretations, either Innocence or Abuse.

II.                   Analysis of the Characters
II. 1  Son
Learning that, like other children in his neighborhood, this particular kid is also proud of having father, but alas is now in the war. Yearning for his return, the mother and son go to Mass to pray for his safe return. Aunt is also asked to do the same. Prayer is later granted, but turns a big irony for the kid. Soon after they return from Mass to thank God for Dad’s comeback, he notices his father’s casualness at home and closeness to mother but her distancing from himself. Her refrain “I am talking to father (40)” doesn’t mean anything to him. It even makes him feel more detached. (Henceforth: Figures refer to pages of the source Literature: The Human Experience).
The boy cannot stand the change and partiality. His frustration is punctuation by paradoxical remarks, remarks that are contradictory to common sense: “Mummy, do you think if I prayed hard, God would send Daddy back to the war?” (41) When mother says he wouldn’t because there is no more war, he continues: “But Mummy, wouldn’t God make another war if he liked?” (41).  From these quotations we may construe that the kid doesn’t understand the meaning of ‘war’ at all, for war is destructive, therefore undesirable and averted; but the son says  out those things of his yearning to be together again as usual with his mother. In another occasion he states “The war was the most peaceful period of my life” (39). This paradox implies if there is war, father will be away in the war, and he, the son, will live peacefully together with mother. But if there is no war, father will be back separating him from mother.
He is even more confused and feels more distanced from mother when she reasons why he is provided with a separate bed in a separate room. He is too young to understand her reason: “It is healthier that way” (42). Small children would not understand another meaning of “healthy” which is “it is not good, ‘not healthy,’ for children to know bed privacy of parents.” He is then angered when he spies his father lying beside her, doing just like what a husband can do to his legal wife - stroking, hugging, twitching. “…. and now here was this man, this stranger, sleeping with her without the least regard for her health” (42). We may note here the language used by son and father is getting harsher as the emotional tension rises. Son no longer uses Dad or father, rather ‘man’ and ‘stranger.’
In some occasions he has to kick his father’s buttock in order to give him space to lie on beside his mother. This of course affects the quality of his father’s sleep and, in turn, his emotional state. Many times the son answers back his father’s abuse: “Shut up, you!”, “Smack your own!”, “Shut up!” “Shut up!”, “Shut up!” (44).    

After all that happened covertly between mother and the man: making noise in his tea, whispering to the news paper (45), the boy has an inkling that it all hinges round being grown up and giving people rings, meaning ‘marriage’. So he says the most outrageous thing a son says to his mother in the presence of his father: “Mummy, do you know what I am going to do when I grow up? I am going to marry you” (45). This is another indication that the boy doesn’t understand so many things, including ‘marriage’, for otherwise, he would not say such an idea.
Luckily, hostility between father and son to win the heart of the mother doesn’t last long. Later they, eventually, come to term. When a new baby, Sonny, was born in the family, father feels ‘expelled’, as the baby keeps crying. Father seeks a place where to sleep undisturbed. He goes to his elder son’s room and sleeps beside him. Meanwhile to comfort the crying baby to send him to sleep, the mother keeps soothing: “There!” “There!” to mean ‘Calm down! Calm down!’ This, however, can be ambiguous. It may also mean: “Look dear, your father is over there, sleeping and avoiding you. He is only seeking for comfort.” The elder son takes pity on his father deprived of sleep. He has turned out his son, and now it is his turn to turn out himself (46). Now, like his mother to the baby, the son strokes his father, also saying: “There!”  “There!  This is also ambiguous,” but this time another meaning can be: “Listen! Your baby is over there, crying. Why don’t you go and see what’s amiss?”
Realizing that he and father cannot sleep, the kid says: ”Ah come on. Put your arm around us, can’t you?” (47). Arm suggests ‘warmth’, ‘comfort’, ‘closeness’. This plea is an impossibility but is very meaningful and gregarious. One cannot put his arm around himself and around somebody else at the same time. But this gesture is enough to suggest that the two are in ‘the same boat.’ Both (not only the son) need consolation for being turned out. They need  reconciliation, and son not revengeful.

II. 2. Father
Father is typically a soldier. He is modeled by his profession: tough. He is even trained to kill. He lacks of closeness to children. He never cuddles his son, never hugs him, but he gives him playthings, like models of tanks and knives. When he takes his son to town under Mother’s request, he does not anticipate what his kid likes. Many times he has to stop to talk, and if this happens, he is so immersed that son has to pull him hard.  He likens walking with Dad to walking with a mountain (41).
            When he sleeps beside his son, his son feels him bony (47), muscular, like a typical soldier. Frequently disturbed in his sleep, he becomes hot-tempered, ignorant of the reason for his son’s changed behavior. His language becomes abusive. “That damned child! Doesn’t he ever sleep? ….. Shut up, you little puppy!” (44).
II. 3. Mother
She is in the most difficult situation. On the one hand, she has to attend to the need of her husband just returning from war. On the other hand, she has to keep caring for her kid. Her concern is to give her husband rest and enough sleep which, is always interrupted by the disturbed kid. She and husband never discuss the reason for their kid’s aggressive behavior. She never understands why he is so irksome and demands more attention. She only once reasons “Don’t you see, the child isn’t used to you?”(44). She says this when the child answers his father’s abusive remarks back, for which father almost slaps him.  
It is wise for her to provide a bedroom for the kid, now that he is getting mature, but is at a loss as to explain her reason why “It is healthier that way” (42). The explanation makes the kid more puzzled as he detects a contradiction. Mother does not “teach what she preaches” as explained above.

III.                Innocence and Abuse
Literally, one may have a hasty conclusion about the three figures in the family: father as callous, abusive; son as disgraceful, aggressive and outrageous, and mother unfair. But careful examination of their respective nature and condition, he may think otherwise.
Outrageous and abusive though the son and father sound like, if we see into their true nature, hardly can we detect any premeditated wrong doing in their behaviors. The son is tormented by his ignorance, envy, and confusion. Ignorant of the nature of war, father, even mother; ignorant of the nature of being grown up; ignorant of the ambiguity in “Healthier that way”; Ignorant of the nature of a military personnel. Son would not blame mother for preparing him a room if he understood the nature of husband and wife and that of being grown up. We take pity on him when he is separated from mother for ‘health’ reason, but this measure is inconsistent with what father does towards her. Above all, son does not in the least have amorous feeling when he says that he would marry his mother when he grows up.

Father looks egoistic and unsympathetic; but he is influenced by his nature as a soldier.  However evil his exchange and son sounds like, it is due to lack of sleep, being incessantly harassed by his son.
IV.                Conclusion
Based on the analysis some conclusions can be made :
1.      The father and son sound abusive, but if examined closely, in reality they are innocent. There are reasons for this misleading portrayal: the father being a soldier, and the son being too immature to understand life.
2.      The son’s either-wise innocence is contained in his paradoxical remarks about and against his father.
3.      The story is compatible with Psychoanalysis theory, which states that a child has  erotic attachment with its parent of the opposite sex, and is hostile with the parent of the same sex. In the long run, the tie is loosened and the hostility is eased, enabling a male child to become an independent, responsible man and head of family and, above all, dread incest between parents and children is prevented.
4.      My Oedipus complex in the story is about the writer’s experience of going through the stage of life as mentioned above.


by Drs Mangihut Nababan, M.Hum
published in Polyglot A Journal of Language, Literature, Culture and Education Vol 5 No 1 January 2011

IRONY IN A HANGING

IRONY IN A HANGING
 An ESSAY WRITTEN BY GEORGE ORWELL
(Allusions to the Crucifixion of Jesus Christ)

Abstract

This article identifies and studies Ironies found in the essay A Hanging written by George Orwell, an English writer. It is about an execution of a prisoner in Burma and is narrated by Orwell himself. Influenced by colonialism, Burmese people do not show any remorse on the plight of the condemned  man. To identify and study Ironies in the story, the New Criticism approach is used. The story contains substantial ironies. And all events throughout the execution are investigated. The results show that at least nine major ironies that can be identified, and most of them can be alluded to the crucifixion of Jesus Christ as revealed in the gospel.

  Key words: irony, execution, hanging, Crucifixion



Introduction

A Hanging is a short Essay written by Eric Blair, better known by pseudonym George Orwell. It is about an execution of a prisoner in Burma. Orwell was an English writer born in India. He worked for the English Imperial Police, positioned in Burma with the position of a Sub-divisional Police Officer. To understand the story, the following quotation concerning imperialism is given:  

Some colonialists felt they were helping the indigenous population by bringing them Christianity and civilization. However, the reality was often subjugation, displacement, even death.  to (http. / en. Wikipedia.org/wiki/colonialism):

According to the quotation above people see colonialism differently. Naturally, of course, the natives who see the brighter side of it will become staunch adherents of colonialism, and will fight hard for it to continue. Those who see dark side of it, on the other hand, will fight equally hard for it to stop. Frequently, this gives rise to ironic situations, as the people of the colony may become closer to the imperialist than to fellow citizens or fellow oppressed. What is more, they can spy their own people for the colonials. It becomes more ironic whenever the officials of the imperialist secretly turn abhorrent to the imperialist and sympathetic to the oppressed people. Orwell painfully experiences such a situation in his other essay Shooting an Elephant.  He ruefully complains:

I had already made up my mind that imperialism was an evil thing. … . Theoretically – and secretly of course – I was all for the Burmese and against the oppressors, the British. (“Shooting an Elephant” Lexington Reader 335)

           
Most of the events in A Hanging have allusions to the plight of Jesus Christ when facing his crucifixion as revealed in the Gospel.

Methodology
            The language of science and the language of literature are quite contradictory in nature. The language of science seeks for precision and avoids ambiguities, whereas the language of literature seeks for multiple interpretations or ambiguities. There more ambiguous an expression is, the more it is valued  (Roberts in M. Nababan,  Studies on Imageries in the Eagle 1977:77)
Ironies are among other means used by writers to achieve various interpretations. At its simplest Irony involves a discrepancy between literal and the intended meaning. (The Concise Reader 1129). At its most complex, like in dramatic irony, an utterance is more meaningful to the audience that to a particular character in the story. Still there is another type of irony which dominates this paper, called irony of situation. It is a discrepancy between what is expected to happen and what really happens. It is clear for Indonesians, when one evening the former Police Chief assured Indonesians that the country was secure and in order, but turned out chaotic only the following day.
 The story is analyzed on the light of New Criticism, with its close reading technique. This approach examines nothing but the words in the text. (Roberts 1977:77) Reference to colonialism simply to show background to the ironies. The events analyzed are those happening from the time the convict is led to the gallows, left dangling, abandoned, and people “celebrating” the conclusion of the execution. Throughout this article citations refer to “A Hanging” in Insight: A Rhetoric Reader. The first figure refers to paragraph, the second to line. Elsewhere, sources are stated.

Findings
1.      The convict was submissive, not revolting, posing no harm, but precaution against his escape is very strict and heavy.
As usual convicts or criminals are hard to handle. They are illusive, may attack and harm people handling them. Therefore, attempts are sought to prevent these from happening. This particular convict is handcuffed. Six tall Indians are escorting him. Through the handcuffs, a chain is passed and tied to the belts of the warders flanking him (2: 4-7). The warders’ hands are on the convict’s shoulders to make them sure that he is still there. That is not enough. His hands are tied to his sides.  Four other warders, two on either side, also march a long with bayonets fixed.


2. Fellow human beings extend no kindness, whereas an animal offers solace.
During the procession to the gallows, suddenly there is commotion as unexpectedly from nowhere, appears a dog.  The dog gallops, wagging its tail.  Though chased, it tries to lick the convict’s face (6: 7) To some cultures, dogs are dirty and despised beasts, and to be licked by one is unbearably offending and humiliating.  On the contrary, to other cultures dogs are true companions. So true is this idea that a contributor to Reader’s Digest (edition  forgotten) entitled his article “My Dog is my Mirror”, for the reason that the owner can tell his own psychological condition by looking at his own dog’s appearance and behavior. If his dog was lively, it turned out that he was elated; when gloomy, he too was gloomy. So the dog’s attempt to lick the convict’s face is taken as a gesture of sympathy, the thing the convict really needs but is denied of by the so-called sociable, sensitive men.

3.      Avoiding trivial annoyance, while fatality is at hand.

 
Still on the way to the gallows, although firmly flanked by the warders, the prisoner easily pushes and pulls them to avoid a puddle (9: 6). What kind of trouble can a puddle inflict compared to that by the awaiting gallows? What an irony! Besides being protected by the conscious mind, one is also protected by his sub-conscious. As Orwell says it: … “all the parts of the body are still growing and working by the second he drops” (10: 7). I strongly believe ‘parts of the body’ implies consciousness and subconscious.

Another irony is also discernible in this short scene. Flanked by two strongest warders, as it is usually the case, the small condemned man pushes easily the man on one side and pulled the other to the other (6: 3). In that situation the two warders should have been like big boulders to the convict, making him barely twitch, but it is proved otherwise.  He could have caused them trouble if he wants to.

4.      The convict has died, but the superintendent says,  “He’s all right”
Minutes after the condemned man is fallen off the platform, the superintendant examines the suspended body to make sure the body is really lifeless.  When he finds it is, he says “He’s all right” (16: 2), a remark that sounds painful and sarcastic to the sound mind, especially to those of the diseased side.  How can one be justified to say such a remark in that situation? Comforting remarks might be: “What a pity!”, “What a brutal punishment!” etc
Judging from the overly preventive measures mentioned before, one can be aware that such a duty - one’s execution, is a tedious and an averted job. Once the task is done well - taking one’s life - it is deemed a good job. So “all right” here should be understood from the prospective of the executioners. Their mission is well accomplished.

5.      A doctor who is supposed to know about life and death pulls the prisoner’s legs to assure death.
When relieved after the successful execution, a warder vehemently relates his experiences about a case that was not running smoothly. He says a doctor had to pull the convict’s legs to assure death (22: 1-3). One is hanged to take life from his body.  Sooner or later, the prisoner will surely die. It is therefore foolish and useless to pull the legs.  That that it is done by a doctor, who is knowledgeable about life and death makes it more ironic.  He should be able to do it by taking the pulse or other medical detections.

6.      Warders plead to be understood and pitied by a dreaded convict
In the talk mentioned above concerning how hard and tedious an execution can be, a warder is said to have witnessed another convict being taken out of his cell in preparation for his execution.  Upon learning what was going to happen to him, the man clung to the bar of his cell.  His clasping the bar is so fast that six people have to work hard to pull him free, three on each leg.  It is not enough, he had to be lured first.  They said, “My dear fellow, think of the pain and trouble you are causing to us!” (22: 1-5). Again, basic human nature made the convict clasp the bar firmly.  No one taught him to do so. But rather than being pitied which he needed in that dreadful situation he was, on the contrary, asked to apologize for having caused the officials much trouble.  They should have realized that the firmer the grip meant the more horrible the convict felt. In that situation, it was the condemned man that deserved solace and tolerance. Appropriate remarks then should have been comforting, like: “We know it is horrible for you. May pain desert you.” What is more, six warders, who are supposed to be strong, had to work together to free him is another irony.


7.      Meals are served after the execution
The rest of the convicts are denied of breakfast until the hanging is over (5: 1). As a sign of sympathy to the poor man’s execution, people may go on hunger strike, or lock themselves up in their cells. But after the execution “… the convicts were receiving their breakfast (17: 21) Having meals in that situation may be understood as a celebration, welcome to the execution. In one occasion the superintendent says, “You‘d better all come out and have a drink (23: 2-3).

8.      People laugh for reason which they do not know
Overwhelmed with joy because they are no longer preoccupied by the past hanging, people exchange talks here and there. The superintendent, warders and other viewers should be better off: they should be more  knowledgeable about what they are doing. But in the story people in their merriment are seen laughing - at what, nobody seemed certain” (19: 1).

9.      People are psychologically terrorized by their deliberate infliction of the prisoner.
In spite of all the things befalling the condemned man, he is submissive. He only “cries to his god not urgent and fearful like a cry for help ‘Ram, Ram’”, (12: 14-15).  But the ensuing effect is unbearable to the people witnessing and causing it. “Everyone had changed color. The Indians has gone grey like black coffee” (13: 6-7). Even the bayonets were wavering, meaning unsteady. Those cannot bear witnessing the scene cry in their mind “oh, kill him quickly, get it over. Stop that abominable noise (13: 9-10)
II. Allusions to Crucifixion of Jesus Christ
Allusion is a part of imagery used by writers to help readers understand his point. As Lynn Z. Bloom in Lexington Reader says “it is a writer’s reference to a person, place, thing, literary character or quotation that a reader is expected to recognize (811). Roberts in “writing Themes about Literature” explicitly says that Allusions are made to other works, such as the classics or the Bible (150)
Following are some allusions of A Hanging to the story of the Crucifixion of Jesus Christ as related in the Gospel.
1.      The submissive attitude of the prisoner with the otherwise overly strict precaution lest he should escape can be alluded to Jesus’ unresisting behavior. He is heavily guarded, flogged, and abused. He is stripped until He is barely clothed. He is “crowned” with sharp thorns (Mark 15: 16)
2.      The convict aversion of a puddle while death is imminent is like Jesus’ prayer in the Garden of Gethsemane prior to his arrest. The two events are drawn by basic human nature: governed by the consciousness and the subconscious. The convict does so because he is a human being, unconsciously avoids detectable inconveniences.
Jesus’ prayer in the Garden of Gethsemane also shows that Jesus Christ is a human being. Although he really knows that he will die in the cross as prophesied in the Holy Book, and that it is the will of his Father, the Lord, he, too, dreads the impending doom. In his prayer Jesus pleads: Father, father, everything is possible for you. Take away this cup (destiny) from me. Yet I want your will, not mine (Mark 14: 36). About the two cases, common people deserve to ask: “What should the convict avoid the puddle for, he is going to die in a minute?; What is Jesus scared about. He is the son of God?”
3.      The dog which tries to jump to lick the convict’s face is just like the helpless, weeping  Galilean women who trail behind  Jesus when shouldering the cross to Golgotha. Galileans are considered people of low esteem. From time to time these women wipe dirt out of Jesus’ face out of piety (Luke 23: 28).
4.      To the mass the convict’s cry “Ram”, “Ram”  continuously and constantly is a sign that he feels horrible. Bystanders and officials cannot stand hearing this lament, until they have to cover his head to muffle the disturbing sound. This does not stop the situation as the man is continuous crying. This scene is alluded to Jesus’ cry in the cross when in agony: ”Eli, Eli, lama Sabachthani” which means  “My God, my god, why have you deserted me?” (Luke 16: 34).
5.      When the man is hanging lifeless, the superintendent pokes the body with his stick. This reminds readers when Jesus’ side was pierced with a spear in the cross “…. and blood and water flowed out (John 19: 34).
6.      When the superintendent and the warders are quite relieved now that they are no longer preoccupied they chat, laugh, about past experiences concerning troublesome inmates. Ironically, however, some of them laughed “at what, nobody seemed certain” (19.1). This condition brings to mind when Jesus is dangling nailed in the cross and pleads to God about the people trying him:” Father, forgive these people, for they don’t know what they are doing” (Luke 23: 34).


III. Conclusions:
            The story “A Hanging” by George Orwell is an essay consisting of 24 paragraphs, 150 lines and about 1670 words. In spite of its shortness, it contains at least 9 major ironies, verbal and ironies of situation. The situations depict show no remorse on the flight of the prisoner. Almost all the events that bare ironies can be alluded to Jesus’ affliction when facing his crucifixion, thereby understanding of the story is enhanced.


Works cited

Bloom, Lynn, z (1987) The Lexington Reader, Lexington: D.C. Heath and Company
http:// en. Wikipedia.org/wiki/colonialism): Retrieved 17 February 2010
Orwell, George, “A Hanging” in Insight: Rhetoric Reader (1970  New York:  Lippincott Company
 Orwell, George,”Shooting an Elephant” in Insight: Rhetoric Reader (1970) New York: Lippincott Company
Roberts, V. Edgar (1977) Writing with Themes about Literature, New Jersey, Prentice Inc.

The Living Bible (1972) llinois: Tyndale House Publisher



by Drs Mangihut Nababan, M.Hum
published in Polyglot A Journal of Language, Literature, Culture and Education Vol 4 No 1 July 2010